We Made Our Bris Inclusive. Here’s How.
This article has been reprinted with permission from InterfaithFamily *
by Sarah Rizzo
At just nine weeks pregnant, my doctor ran a blood test and we waited on the results, full of anticipation. When they came back, we found out our baby was a healthy baby boy! Seeing is believing for me, so I waited until the anatomy scan to be sure we needed to start preparing for a boy. Sure enough, the blood test didn’t lie.
Our first baby was a girl, so after the birth, there was no rush to pull off a Jewish lifecycle event. We had done a simchat bat (also called a brit bat) celebration for her (a Jewish naming ceremony for a baby girl), but it was almost two months after she was born, so we had already started to settle into a routine and we were somewhat rested. This time would be very different. This boy would have a bris on his eighth day of life, no matter when that would fall. For my Type A personality, it was going to be tricky to relinquish control.
*Photo by Melissa Naclerio, Modern Birdcage Photography
Planning a Japanese, American & Jewish Wedding
This article has been reprinted with permission from InterfaithFamily
By Kristin Posner
As a fourth generation Japanese-American, I’ve often felt my heritage was slipping away from me. I grew up feeling in between the two: not quite Japanese enough or American enough, not really belonging in either category. There have been phases of my life when I’ve embraced being just American or just Japanese. It wasn’t until my conversion and our wedding that I came to realize that there is space for both.
When Bryan and I started dating, I became interested in his Jewish heritage. As things started getting serious, I felt that if we were to spend our lives together I had a responsibility to learn about his heritage too. In many ways, in Judaism I found the sense of belonging, spirituality and sense of community I had been searching for my whole life.
Jews and Non-Jews: Interfaith Relations
Dialogue” is the watchword in defining relations between Jews and peoples of other religions, particularly in North America’s environment of religious pluralism. The emphasis on dialogue comes as a result of years of hard work on the part of religious leaders and a growing concern about religious intolerance that has continued to brew and cause turmoil throughout the world.
Leaders from the Catholic Church, for example, take a proactive role in seeking dialogue with Jewish leaders. Since the Vatican II decision of the 1960s formally ending the Catholic belief that Jews were responsible for Jesus’ death, Catholic leaders such as Pope John Paul II have attempted to change their relationship with Jewish people. All major archdiocese include specific offices of interreligious affairs, in which a team of priests, nuns, and educators work with members of clergy from the Jewish (and other) faiths. These offices often play a key role in helping to create annual community-wide Holocaust memorial services on Yom Hashoah (Day of Holocaust commemoration).
Why this Sikh entrepreneur created a Jewish dating app
By Josefin Dolsten for JTA
At first glance, KJ Dhaliwal and Sukhmeet Toor may be unlikely candidates to create the latest Jewish-themed dating app. After all, both men are Sikhs. And among the nine other members of their San Francisco-based team, there are exactly zero Jews on staff.
The pair are behind Dil Mil, described as a “Tinder alternative” for the South Asian community. Since Dhaliwal, 27, and Toor, 33, founded the app in 2015, they claim it has made more than 5 million matches — leading to about one marriage every day.
It’s only logical that Dhaliwal and Toor, two Indian Americans, wanted to build upon their success, and they launched Shalom on Wednesday. But why start with a dating app for the Jewish community?
The Conservative movement can, and should, welcome the intermarried
By BRADLEY SHAVIT ARTSON, ARNOLD M. EISEN, JULIE SCHONFELD and STEVEN C. WERNICK for The Times of Israel
We invite non-Jewish partners who seeks rabbinic officiation to link their destiny with the Jewish people through conversion
Contemporary Jewish life is graced by extraordinary blessing: We are the heirs of a Torah of compassion and justice that has grown ever more supple and vibrant because of the dynamic nature of halachah (Jewish law) and the opportunity to observe mitzvot (commandments).
At the same time, modernity has removed barriers of discrimination and anti-Semitism, as well as opened doors to broader cultural participation and professions previously closed to Jews. We face the challenge of remaining true to the best of our ancient tradition while also enjoying the blessings of the best of modern civilization.